ROBERT JENSEN

A central doctrine of evangelicals for the “free market” is its capacity for innovation: New ideas, new technologies, new gadgets -- all flow not from governments but from individuals and businesses allowed to flourish in the market, we are told....As is often the case in faith-based systems, reconciling doctrine to the facts of history can be tricky. When I read Neeley’s piece, I immediately thought of the long list of modern technological innovations that came directly from government-directed and -financed projects, most notably containerization, satellites, computers, and the Internet.

Angus Wright has a way of saying things we may not want to hear in a way that’s hard to ignore.

There’s one question that pundits and politicians keep posing to the Occupy gatherings around the country: What are your demands?

I have a suggestion for a response: We demand that you stop demanding a list of demands.

Wes Jackson believes that shifting from fragile annual monocultures to more hearty perennial grains grown in a mixture of plants (polycultures) is the key to a truly sustainable agriculture. Instead of a brittle industrial agriculture dependent on fossil fuels, Jackson’s research team is working to build a resilient agriculture modeled on natural ecosystems.

With the health of our soils and our own bodies at stake, Jackson says, we can’t afford to assume old approaches can cope with coming crises. Because humans like to resolve ambiguity, we reward researchers who appear to do that within existing systems -- such research may be right but irrelevant, if the real problem is at the level of the whole system. Solving individual problems within a system that can’t be sustained actually creates problems.

My title is ambitious and ambiguous: revolution and resistance (which tend to be associated with left politics), revelation and redemption (typically associated with right-wing religion), all framed by a warning about ecological collapse. My goal is to connect these concepts to support an argument for a radical political theology -- let me add to the ambiguity here -- that can help us claim our power at the moment when we are more powerless than ever, and identify the sources of hope when there is no hope.

For centuries, the arbitrary use of power by the state against dissidents has been a key threat to freedom. More recently, the concentrated wealth of corporations has emerged as a major impediment to democracy. When those two centers of power decide to come after people, not only do the individuals suffer, but freedom and democracy take a beating. In his debut book, Green Is the New Red: An Insider’s Account of a Social Movement under Siege, independent journalist Will Potter details one such assault on freedom and democracy, the targeting of environmental and animal-rights activists.

We will be organizing in a period of contraction, not expansion. There will be less of a lot of things we have come to take for granted (energy and natural resources) and more of other things we’ve been hiding under the rug for a long time (toxic residue and environmental disruption).

That less/more reality in the physical world will no doubt have an effect on our political/economic/social worlds. It may well be that the liberal tolerance that has been hard-won by subordinated groups will evaporate rather quickly with intensified competition to acquire energy resources and avoid toxic disruptions. A willingness to share power and wealth during times of abundance doesn’t automatically endure in times of scarcity. Scapegoating, a time-honored tactic, is especially useful during hard times.

As we cope with downturns in American power in the world and the American economy at home, there is much talk about reviving, renewing, rescuing, or redefining the American Dream. We would be better off facing the anguish inherent in the American Dream. Once we recognize that the dream has always been dependent on domination, we can see more clearly our options for a just and sustainable future.

Yet for all the success, the 52-year-old Tipton-Martin is a woman haunted, not by traumatic memories from her own life but by Aunt Jemima. Not just by the Aunt Jemima caricature -- the commercial persona for the "Mammy" figure from plantation life that has sold pancake mix and syrup -- but by the real African-American women in kitchens through the centuries, during and after slavery, whose work and wisdom has been ignored.

People of conscience face two crucial challenges today: (1) Telling the truth about the dire state of the ecosphere that makes our lives possible, no matter how grim that reality, and (2) remaining committed to collective action to create a more just and sustainable world, no matter how daunting that task. Ellen LaConte’s new book, Life Rules, is a welcome addition to the growing literature on these crises. It offers an unflinching assessment of the problems and an honest path to sensible action. In an interview, I asked her to elaborate on her background and path to the insights of the book.