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Professor, I liked your talk, but I am perplexed. You told us many interesting things about fossil fuels, energy and climate. I can't avoid noticing that I have heard other scientists arriving to different conclusions. I heard someone saying that people were predicting the end of fossil fuels already 20 years ago and they were wrong, of course, and therefore there is nothing to worry about today. And it is the same about climate; I heard someone saying that scientists were expecting an ice age in the 1970s, and they were wrong, of course. So, I am surprised that experts can have such different positions while, theoretically, they all have the same data.

Something truly remarkable is happening in a thousand places all over the world. It is happening in classrooms – university graduate classrooms and Montessori kindergartens, in formal learning sites at venerable institutions and in newer educational sites such as distance learning programs and in impromptu classrooms put together by churches, book clubs and after school programs. It is happening across disciplines – in classrooms teaching hard sciences, of course, but also in the arts, through the lens of history, in writing and business classes. Engineers and poets, philosophers and economists, undergrads and sixth graders – all of them are learning about Peak Oil.

Hope lies in the future. Look at what’s already here. If 61 native nations oppose a tar-sands pipeline, it’s because they’ve survived the last 519 years of Euro-invasive attempts to eliminate their rights, their identities, and sometimes their lives. They’re still here. So are the Immokalee workers. And the feminists. And the climate-change activists. And Nelson Mandela. So are you. Do something hopeful about it, just for the hell of it. There’s no reason not to.

When I use the words small, open, local and connected, this is my way of telling the story. People can tell it in another way, but the result is similar. Of course it's a metaphor: having small entities that when connected, become bigger entities. It's evident that it comes very strongly from the network. But once it appears, it's not only related to what you can do, strictly speaking, in the network and technologies. It's a way to imagine the way in which the social services are delivered in society and the way in which we can imagine economies that are at the same time rooted in a place and partially self-sufficient but connected to the others and open to the others.

Believed to be a gift from Pachamama, the sacred earth mother, alpaca have been present during the rise and fall of many human civilizations from the point of their domestication 6,000 years ago. As the lives of the alpaca and humans became increasingly and intricately woven within ancient South American culture, they became revered and honored for their integral place in pre-Colombian society. The people of the Andes developed an exquisite language of gratitude for the animals who became a vital source of food, fiber, fuel and skins.

I am a happy poor person. There are many things I have had to give up and get adjusted to, going from a comfortably middle-class, corporate-suburban existence to living a lifestyle far below the poverty line. But make no mistake: I'm happy. Extraordinarily so. More than I have ever been. I'm not sure I talk about that enough. It's time to rhapsodize.

Millenials all over the world have received a brutal political education. The lucky few of us paid far more and will get far less for our college degrees than any generation before, we have watched with dismay as our parents squabble over light bulbs while the seas boil, and we have witnessed the steady erosion of public space, individual rights, the fourth estate, and checks on executive power. The financial collapse of 2008 seemed to catch Baby Boomers by surprise, but for us, it was just another news story, a predictable event in a world spinning out of control....We have seen the house of cards start to tremble, we have watched our future sold to the lowest bidder, and we see it happening everywhere at once.

When looking through the lens of collaborative consumption or the mesh, it's easy to see how many of our needs can be met through sharing with others to some lesser or greater degree. Surveying this communally inclined world, we find that our homes, cars, jobs, time, and more can easily be shared. Land is another asset that can and should be shared, one that is in high demand as rising food prices and the desire for healthy food blooms alongside the "Grow Your Own" movement's current momentum.

Sacred natural sites such as forest groves, mountains and rivers are arguably the world’s oldest form of protected areas. These sites can be found in almost every country and culture, and they play a vital role in the informal conservation of both biological and cultural diversity.

Very few soils have a perfect balance of minerals. As a result, their fertility is limited and the crops grown on them cannot provide all the nutrients people need. As people can get food from elsewhere at present, these local deficiencies do not matter too much. However, if the option of filling one’s plate from all over the world disappears, human health will likely decline unless the missing minerals are applied over the next few years.

This is a medicine story. And if I could tell you all the medicine stories I heard in my travelling days I would. Because those stories are about how life turns around just as you think it's about to end. We need more than anything now these stories of restoration and regeneration because they hold an opportunity. If there is one theme that unites them all it is this: the transformation moment comes when you realise it's not just about you.

Envisioning a new investment paradigm is difficult theoretical work, but actually implementing a system that directs flows of investment cash into local food systems is even more difficult. As a nascent movement, Slow Money has moved methodically to build a robust infrastructure for implementation. A growing national network of interested people have been considering how local groups or "Slow Money Alliances" would be structured in order to accomplish the work of bringing more investment into local food systems.

If we boost the research on pedal powered technology - trying to make up for seven decades of lost opportunities - and steer it in the right direction, pedals and cranks could make an important contribution to running a post-carbon society that maintains many of the comforts of a modern life. The possibilities of pedal power largely exceed the use of the bicycle.

Yet for all the success, the 52-year-old Tipton-Martin is a woman haunted, not by traumatic memories from her own life but by Aunt Jemima. Not just by the Aunt Jemima caricature -- the commercial persona for the "Mammy" figure from plantation life that has sold pancake mix and syrup -- but by the real African-American women in kitchens through the centuries, during and after slavery, whose work and wisdom has been ignored.

Although it is peak oil and climate change that initially inspire Transition initiatives and form the underpinning for much of the initial awareness stage, might it be that an initiative reaches a point where continued focus on those issues could be counterproductive?