Energy Bulletin

I was so gratified to see Wendell Berry’s remarks in a recent interview (“Wendell Berry: Landsman” with Jim Leach in Humanities magazine, May/June 2012) where he makes a point about economics that is overlooked in these days when divisiveness rules the political roost. The general view is that the economic battle is between capitalism and socialism, but as Wendell observes, “both are industrial systems and they have made the same mistakes in some ways.” Both have ignored “the propriety of scale and the standard of ecological health.”

Off the back of my recent post on Transition Money, this excellent new short film, 97% Owned, explains the privatised, debt-based money system we currently use. The one that allows UK banks to simply create around £200,000,000,000 (£200bn) a year and use it as they see fit -- without any oversight -- to shape the economy and control politics, causing crises, creating inflation and pushing house prices out of reach.

Most of us work for money, but these people are magicking it up and then using it to pay others to do whatever they please. How is this different from legalised slavery?

Why does there always seem to be enough money for military expansion, prisons, bank bailouts and tax cuts for the wealthy, but not enough for education—or for jobs, housing, healthcare, or old age pensions? These are not “welfare” but are part of the social contract for which we pay taxes and make social security payments.

Gainful unemployment is slightly different from radical homemaking, although the two strategies used together make for a dynamic synergy. In radical homemaking, someone from the household may have a normal job while someone else in the household works to keep living expenses low by helping the household to produce more than it consumes. Gainful unemployment is a strategy that Bob and I had to figure into the mix in order to survive, as it became clear early on that neither one of us wanted to go out to a job, but we still needed to pay some bills.

The single biggest reason for Dutch success in making biking safe and popular is their policy of separating bike lanes from moving vehicles on busy streets, either by physical barriers such as curbs or bright painted markings on the pavement.

Political economist, activist and writer Gar Alperovitz and Post Carbon Senior Fellow Richard Heinberg discuss 'Equality and Inequality in a Shrinking Economy--Strategies and Consequences'.

This is a recording of video chat recorded May 22, 2012.

- The Chelsea flower show is nature for the 1%
- Randers: “Don’t teach your children to love the wilderness”. Discuss
- Don’t Put Monsanto in Charge of Ending Hunger in Africa
- The power of bread: let us eat politics
- Kenyan TV show ploughs lone furrow in battle to improve rural livelihoods

What happens next in the economy -- the nation's, the state's, and Seattle's -- no longer lies in the hands of Capitol Hill politicians, the Federal Reserve, or even the boards of companies like Microsoft and Starbucks. It depends on entrepreneurs like Jason Brown, who has big ambitions for his small business. Jason recently opened a grocery store in the heart of downtown Bellevue called Your Local Market. It combines the best features of Whole Foods, like high-quality local and organic products, with down-to-earth prices and familiar brands of low cost cleaning products.

A new USAID project, Permaculture Design for Orphans and Vulnerable Children, is focused on providing long-term food security solutions to orphaned and vulnerable children (OVC) that are coping with the challenges of the HIV/AIDS epidemic. Permaculture is their means to achieving this food security.

Just beneath the surface of traditional media attention, something vital has been gathering force and is about to explode into public consciousness. The "New Economy Movement" is a far-ranging coming together of organizations, projects, activists, theorists and ordinary citizens committed to rebuilding the American political-economic system from the ground up.

The term “economic relocalization,” which has been around about four years, describes the global movement of loosely knit Transition Towns and other grassroots networks working to strengthen local and regional economies and systems of food and energy production. I myself was unacquainted with the term until I came across it in the promotional materials for the Economics of Happiness.

- The Hockey Stick and the Climate Wars
- How to Change the World. The School of Life.
- How to Grow Perennial Vegetable
- 2052: a global forecast for the next forty years
- Visualising Climate Change
- People and Permaculture
- Treasure Islands: tax havens and the men who stole the world
- Local Dollars, Local Sense
- The Fruit Tree Handbook
- The House of Silk

The Grind affects all of us, whether the next storm hits you, your neighbor or far away. It affects us in complicated ways as patterns of relocation and refugeeism change, in our insurance premiums and our neighborhoods as houses sell or don't sell, in our families as we suddenly take in relatives escaping the latest disaster. Right now we can mostly absorb the costs, with only the expected pain - the little things that don't get fixed, the people who can't quite make it out of the quagmire. As we go along into a warming world with energy supply constraints, however, the grind keeps coming back, and its drag upon us gets heavier.

Aristotle asked how we as political animals could create and design institutions which assure survival with ‘some measure of the good life in it’. Although the scope of Aristotle’s question was that of the city, the question of institutional design is acutely relevant to efforts to arrest global resource degradation.

Education has a remarkably inelastic demand curve and even in a contracting economy people will spend their last dollars to educate their children. Along with healthcare, high-tech weaponry, food, water, drugs, and internal ‘security’, Americans will pay almost any price for education, which is why the Right has furiously worked to privatize it and as well the rest of these. In a time when economies around the globe are stagnating (due to flattening or declining net emergies) they are the last growth industries of the capitalist growth economy.

It was the enlightenment, certainly, through which a whole host of new political views about public voice and the independent integrity of the individual emerged into the mainstream, even if took another 150 years, or even 200, to work themselves out. And at the same time it was the beginning of the age of extraction, when humankind started to use the stored resources of the planet at scale for their profit and endeavour. Both of these ideas are still the dominant frames of our public discourse, certainly in the richer world, and shape (almost completely) competing arguments about sustainability.

I propose to you today a bold paradigm shift in our economy -- away from the futureless economics, away from the casino economics, and away from the cheater economics that run the global economy. We need an economics for the earth, its people, and all the life on this planet.

Dangerously low levels of sustainability in the food industry may skyrocket to the top of the to-do and worry-about lists of business executives, government officials, and perhaps even environmentalists and shoppers.

Could we really feel that the Transition movement's responses were adequate in the face of the suffering being inflicted by the crisis? Would speaking of local currencies feel sufficient in comforting the family of the pensioner who shot himself in front of the Greek Parliament last month after his pension was cut to nothing (described by Greeks not as suicide, but as "financial murder")?

Transitioning Money means building narratives and economic structures that empower people to step away from the crumbling mainstream and learn to trust in each other again, instead of in money.

“In the first world, we have been fed a false sense of security that is imploding,” says Michelle Mascarenhas-Swan, recounting her family’s experience with the militant experiment in collective governance and self-sufficiency. “On Earth Day, our families were a part of manifesting a collective vision for a better way forward—that the land be a community educational center. We have planted strawberries in the children’s garden and feed the chickens with snails that we collect from our own garden. My partner, a cook, brings us food regularly. We are making that vision real.”